I.A. Richards concept of “The
Four Kinds of Meaning” was expressed in his famous seminal work “Practical Criticism: A Study of Literary
Judgement” which appeared on the literary scene in 1929. His famous work “Practical Criticism’ deals with the four
kinds of meaning. I.A. Richards borrowed the phrase ‘practical criticism’ from
the great critic and poet, Samuel Taylor Coleridge.
According to I.A. Richards, the primary function of
literature is to help us to integrate activities and resolve conflicts. He was
one of the renowned critics and eminent professors of English at Cambridge
University. He distinguished between the two uses of language: the referential
and the emotive. He brought a scientific accuracy and objectivity to the arena
of English criticism.
Harry
Blamires rightly comments of I.A. Richards' theory and states “Many have
criticised Richards for his tendency to isolate the poem from its background
and the philosophical framework on which his psychology is founded has come
under fire from many sides. But he did much to discredit the kind of nebulous
sentimentality and lax rhetoric which disfigures minor Georgian Poetry and a
good deal of the fashionable literary history and biography. His encouragement
to students to tussle with subtleties and complexities of style and meaning
played its part in the shift from the age of Tennyson to the age of T.S. Eliot”.
Three Objectives of
Analysis:
In
his work Practical Criticism, I.A. Richards has elucidated three objectives in
a poetical research. The first objective in a research is to record the
contemporary state of culture. The other two objectives are to create a new
kind of reading habit and to bring reform in the teaching of literature.
I.A. Richards, with these three objectives in his mind
distributed copies of unseen and unfamiliar poems to his Cambridge students. He
wanted them to study the poems and make critical judgements on them. The students
knew nothing about the chronology and the authors of the poems. I
n his experiment, I.A, Richards observed that most of
the students while dealing with the unfamiliar poems find lot of difficulty in
making a judgement on given poems. Some of the students make funny judgements
while the others are fantastic in their responses. The experiment made I.A.
Richards think of practical criticism as a course or as a method of analysis of
the literary work.
Defects and Hindrances in Making Critical Judgement:
I.A. Richards has mentioned several defects and
hindrances which the student has to face in understanding a passage or a poem
before him. The students faced the problem such as: the difficulty in making
out the plain sense of the poem. Secondly their tendency to read between the
lines of the poem, what the poet was likely to say if they knew the author of
the poem. The third difficulty is their nescience of the nature and function of
imagery in poetry. Lastly, the students’ stock responses, the adherence to the
theories propounded by some specific school, or sentimentality, preconceptions
and irrelevances set many hurdles in the path to make a critical judgement regarding the given poems.
I.A. Richards' Concept of the Four Kinds of Meaning
In his concept or theory of the ‘four kinds of
meaning’, I.A. Richards has pointed out ten difficulties experienced by his
protocol – authors and suggested remedial measures. He holds the view that
there are several kinds of meaning and the total meaning is a combination of
several contributory meanings of different types. Language has not one but
several tasks to perform simultaneously. Richards distinguishes different kinds
of meaning citing four distinct aspects: Sense,
Feeling, Tone, and
Intention.
I.A. Richards’s experiment clearly revealed that
even the intelligent students experienced grave difficulties in understanding
and evaluating what they read. Identifying some
characteristic problems and obstacles to good reading, he provided a basic terminology
for the analysis of poetry.
The
original difficulty of all reading is the problem of making out meaning. What
is meaning? What are we doing when we try to make it out? There are some
readers who apply an easy method or technique to get the meaning of a poem
which is not totally inappropriate in order to make out a meaning. Richards
dismisses such approach saying it is not criticism.
The
sense plays vital role in the making out of a meaning. It is what we direct our
hearer’s attention to when we utter something. But we generally have some
feeling about the items we are referring to. We often add colour or flavour the
information according to a personal bias or interest. We may have
preconceptions about the matter under discussion; and we try to form our own
judgement without taking into consideration the sense of the statements made by
the poet.
Then we usually employ our own words and arrange
them with an eye to the character or understanding of the person we address and
his relationship to us. This determines the tone of our utterance. It is the
tone of the poet which clearly indicates the sense of the subject-matter.
Whether he has made use of irony, hyperbole or sarcasm in the poem depends on
the knowledge of the readers.
Finally, we speak with conscious or unconscious
intention and this purpose modifies our speech. Richards exemplifies how one or
other of these functions may predominate according to whether a scientist is
writing a treatise or a politician is seeking to be elected to parliament.
When
students fail to understand one or other of these functions, meaning slips away
from their grasp. If a writer attempts to popularize some of the results and
hypothesis of science, the furtherance of his intention will interfere with
other functions. What rank shall we assign if we analyse public utterances made
in the midst of general election? It is obvious that intention is unmistakably
predominant.
Other functions will automatically interfere with function for
intention, when the speaker attempts to convey his intention. In conversation
we get the clearest examples of these shifts of functions. Sometimes feeling or
tone may express themselves through sense.
The poet makes statements in poetry in order
arouse interest in the readers and he may employ irrelevant words to produce
musical effect in poems which appeal to their feelings and not for their own
sake. It has great effect upon the readers’ feelings. Poets deal with
pseudo-statements and we should not treat them as profound theory or doctrine.
As a reader, we should not consider them as the backbone of the work of art and
give them much importance.
But
several literary critics giving much importance to such statements they don’t
know that they are only pseudo-statements and write volume of critical essays
on them. They are there (in poetry) as a means to the manipulation and
expression of feelings and attitudes. While interpreting Keats’s line ‘Beauty
is truth and truth beauty’ many critics declare it is the quintessence of an
aesthetic philosophy. Rejecting this interpretation Richards says it is the
expression of certain blend of feeling not a profound doctrine.
A
poet may twist his statement, he may make statements which have logically no
role to play with the subject-matter under discussion, or he may practice
logical nonsense. The poet employs all the ingredients of language in order to
get desired effect. He does all these things in the interest of the other
functions of his language.
But these indirect devices for expressing feeling
through logical irrelevance and absurd statements are not peculiar to poetry. There
may be many apparent statements turn out on examination to be only in disguised
forms, indirect expressions of feeling, tone and intention.
Conclusion:
Thus, I.A. Richards' idea on the four kinds of meaning played significant role in the English criticism. It showed the students how to deal with the work of art and form their own critical analysis and judgement on the basis of the sense, feeling, tone and intention of the author which plays major role in the comprehension of any poem. His views on the four kinds of meaning paved the way for many critics in the arena of criticism.
Watch a video: The Four Kinds of Meaning by I.A. Richards
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